In Aekyom, years are counted as “turtles” (ambum).
Norm Mundhenk tells this story:
“Recently I was checking some New Testament material in the Aekyom language of western Papua New Guinea. It seemed relatively clear until suddenly we came to a passage that started, ‘When Jesus had 12 turtles, …’ Surely I had misunderstood what they said.
“‘Did you say that Jesus had 12 turtles?’
“‘Let us explain! Around here there is a certain time every year when river turtles come up on the banks and lay their eggs. Because this is so regular, it can be used as a way of counting years. Someone’s age is said to be how many turtles that person has. So when we say that Jesus had 12 turtles, we mean that Jesus was 12 years old.’
“It was of course the familiar story of Jesus’ trip with his parents to Jerusalem. And certainly, as we all know, Jesus did indeed have 12 turtles at that time!”
In Tok Pisin, krismas (derived from “christmas”) is taken as the fixed annual marker, so Jesus had 12 “christmases” (Jisas i gat 12-pela krismas pinis) or Abram (in Gen. 12:4) had 75 (Abram i gat 75 krismas) (source: Norm Mundhenk). In Noongar it is biroka kadak or “summers had” (source: Warda-Kwabba Luke-Ang).
Following are a number of back-translations as well as a sample translation for translators of Deuteronomy 34:7:
Kupsabiny: “Moses was one hundred and twenty years and then he died. His eyes had not become blind and he was still strong.” (Source: Kupsabiny Back Translation)
Newari: “Moses was one hundred and twenty years old when he died. Up to that time his eyes had not become dim, and his strength also, had still not become less.” (Source: Newari Back Translation)
Hiligaynon: “Moises was 120 years old when he died, but he was still strong, and his eyesight was still good.” (Source: Hiligaynon Back Translation)
English: “Moses was 120 years old when he died, but he was still very strong, and he could still see very well.” (Source: Translation for Translators)
The name that is transliterated as “Moses” in English means “taken out of the water,” “saved out of the water,” “a son.” (Source: Cornwall / Smith 1997 )
American Sign Language also uses the sign depicting the horns but also has a number of alternative signs (see here ).
In French Sign Language, a similar sign is used, but it is interpreted as “radiance” (see below) and it culminates in a sign for “10,” signifying the 10 commandments:
The horns that are visible in Michelangelo’s statue are based on a passage in the Latin Vulgate translation (and many Catholic Bible translations that were translated through the 1950ies with that version as the source text). Jerome, the translator, had worked from a Hebrew text without the niqquds, the diacritical marks that signify the vowels in Hebrew and had interpreted the term קרו (k-r-n) in Exodus 34:29 as קֶ֫רֶן — keren “horned,” rather than קָרַו — karan “radiance” (describing the radiance of Moses’ head as he descends from Mount Sinai).
In Swiss-German Sign Language (and Hungarian Sign Language) it is translated with a sign depicting holding a staff. This refers to a number of times where Moses’s staff is used in the context of miracles, including the parting of the sea (see Exodus 14:16), striking of the rock for water (see Exodus 17:5 and following), or the battle with Amalek (see Exodus 17:9 and following).
In Vietnamese (Hanoi) Sign Language it is translated with the sign that depicts the eye make up he would have worn as the adopted son of an Egyptian princess. (Source: The Vietnamese Sign Language translation team, VSLBT)
“Moses” in Vietnamese Sign Language, source: SooSL
In Korean Sign Language it is translated with the sign that depicts the arms held up by Moses to assure the Israelites victory over the Amalekites (see Exodus 17:11).
Many languages use a “body part tally system” where body parts function as numerals (see body part tally systems with a description). One such language is Angguruk Yali which uses a system that ends at the number 27. To circumvent this limitation, the Angguruk Yali translators adopted a strategy where a large number is first indicated with an approximation via the traditional system, followed by the exact number according to Arabic numerals. For example, where in 2 Samuel 6:1 it says “thirty thousand” in the English translation, the Angguruk Yali says teng-teng angge 30.000 or “so many rounds [following the body part tally system] 30,000,” likewise, in Acts 27:37 where the number “two hundred seventy-six” is used, the Angguruk Yali translation says teng-teng angge 276 or “so many rounds 276,” or in John 6:10 teng-teng angge 5.000 for “five thousand.”
This strategy is used in all the verses referenced here.
His eye was not dim, nor his natural force abated: the noun translated “natural force” occurs only here in the Old Testament; perhaps it refers to sexual power. New Revised Standard Version translates “his sight was unimpaired, and his vigor had not abated.” If the idea of natural force or “vigor” is hard to translate, we may follow Good News Translation, with “was as strong as ever,” or Contemporary English Version “his body was still strong.”
Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .
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