The Greek term that means “one who is sent off” in its singular form and is usually transliterated as “apostle(s)” in English is (back-) translated in the following ways:

• Eastern Highland Otomi, Tzeltal, Western Kanjobal, Western Highland Purepecha, Navajo (Dinė), Copainalá Zoque, Chol, Balanta-Kentohe: “the sent ones”
• Kituba, Pamona, Mezquital Otomi, Central Pame: “messengers”
• Ngäbere: “word carriers”
• Southern Subanen: “those commanded to carry the message”
• San Blas Kuna: “witnesses to God” (meaning “those who speak up and out for God” (source for this and all above: Bratcher / Nida, except Balanta-Kentohe: Rob Koops)
• Mairasi: sasiri atatuemnev nesovnaa or “sent witnesses” (source: Enggavoter 2004)
• Ekari: “one-who-goes-and-tells-for-someone” (source: Reiling / Swellengrebel)
• Khmer: Christtout (“messenger representing Christ”) or when Jesus addresses them: Tout robas Preah Ang (“his messengers-representatives”) (source: Joseph Hong in The Bible Translator 1996, p. 233ff. )
• Pwo Karen: “eyeballs” (i.e., “right-hand men”) (source: David Clark)
• Tzeltal, Coatlán Mixe: “spreader-of-words”
• Chicahuaxtla Triqui: “one who goes about preaching the good word” (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
• Noongar: Moorta Ngany Waangki-Koorl or “People I (Jesus) Send” (source: Warda-Kwabba Luke-Ang)
• Ayutla Mixtec: “those who bore the word of God’s mouth”
• Chichimeca-Jonaz: “elders messengers” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
• Yakan: “commissioned ones” (source: Yakan Back Translation) — note that Scot McKnight in the English The Second Testament (publ. 2023) translates it as commissioners
• Tenango Otomi: “(Jesus’) representatives” (source: Tenango Otomi Back Translation)
• Tsamakko: “ones-who-work-for-Christ” (source: Chris Pluger)

Scot McKnight (in The Second Testament, publ. 2023) translates it into English as commissioner.

In American Sign Language it is translated with a combination of the signs for “following” plus the sign for “authority” to differentiate it from disciple. (Source: Ruth Anna Spooner, Ron Lawer)

“apostles” in American Sign Language, source: Deaf Harbor

In Hungarian Sign Language it is translated with a sign that shows the shape of the beard, based on the common and general visual representation of the apostles. This sign differs from the sign for a beard as used in colloquial language. The sign of the apostle does not originate from a specific biblical verse, but rather from the cultural context and later ecclesiastical tradition. “Do not cut the hair at the sides of your head or clip off the edges of your beard.” Lev 19:27. In the biblical era, wearing a beard was the default social and religious norm among Jewish men. The Apostle Peter is generally depicted with a short, curly, white beard. The Apostle Paul appears with a longer, pointed beard. The Apostle John is an exception, as he was the youngest disciple. In iconography, he is often the only one painted without a beard (as a youth) to emphasize his purity and age (see for instance at Transfiguration (icon)). (Source: Jenjelvi Biblia and Andrea Bokros)

“Apostle” in Hungarian Sign Language (source )

Learn more on Bible Odyssey: The Apostles in Christian Art .