The Hebrew that is translated as “tied [the money] up in bags” was problematic in the Kaqchikel translation. Ron Ross explains: “The Kaqchikels wanted to have them put the money in baskets, which is what they carry things in, but they agreed to using bags if we said something like ‘they put the money in bags in order to give them to those in charge of the remodeling of the temple.'”
The Hebrew that is typically translated in English as “hear the words of the Lord” is translated in Poqomchi’ as “look at what the Lord has shown me” because “what follows are not words of the Lord at all” (the text continues with “I saw the Lord” in the English translation)
The Hebrew that is translated as “insects that fly” or “swarming insects” in English is translated as “small animals with wings like flies” in Mam, “insects that fly in big groups” in Chuj, and “animals that fly and have more than two legs” in Kaqchikel. None of these languages has a pre-existing category for insects.
See also birds of the air / fish of the sea.
In this verse, two characters (“Sanballat the Horonite and Tobiah the Ammonite official” in the English translation) are being introduced for the first time. In Kaqchikel they needed to be introduced formally: “And there were two men, one named Sanballat the Horonite and one Tobiah the Ammonite” (Jak’a toq xkak’axaj re’, ri Sambalat aj-Horón y ri Tobías aj-raqen aj-Amón.)
The Hebrew name Mara means “bitter” which is here used as a designator for the state Naomi finds herself in (translated in English: “call me Mara, for the Almighty has dealt bitterly with me.” or similar). “However not all languages use the word for ‘bitter’ to describe things like lives, or feelings. In Poqomchi’ we had to translate this as ‘sadness,’ because ‘bitter’ would have meant nothing in this context, and the proposed name change would have been as meaningless as if left unexplained.”
The narrative in Nehemiah 2:12-15 mentions that Nehemiah is accompanied by a number of other people. Yet, the verb forms (and pronouns) in this and the preceding verses are all singular in the Hebrew text. In the Chuj translation everything is retold in plural forms, except the verb forms of “inspect” in verses 13 and 15 since Nehemiah “had not confided in the men what his plans are, so presumably only he is inspecting walls.”
For the Mam on the other hand, translation consultant and the translators reached a different decision: “The team and I discussed this issue in depth and concluded that the level of leadership of the other men was so extremely low (they are only mentioned once and were not even aware of the purpose of the trip) that the singulars could stand.”
The Hebrew that is typically translated in English as “So she lay there at his feet, but she got up before it was light enough for her to be seen, because Boaz did not want anyone to know that she had been there.” needed to be reordered in languages like Bribri and Poqomchi’ “to reverse the order of the cause and effect, putting the cause first: ‘Boaz didn’t want anybody to know that Ruth had slept there. Because of that, Ruth got up very early the next morning (to go).’
The exact wording in Poqomchi’: Re’ Booz ma’ xraaj taj chi xkinab’eej chi re’ ixoq re’ re’ xponik woroq ar, ruum aj re’, re’ Rut ko q’equm wach ak’al xwuktik chi junwaar.
In this verse reference is made to ritual purification. In Poqomchi’ it was felt necessary to emphasize that is “not simply taken a bath and hosing down the new walls. The Poqomchi’s did this by clarifying ‘according to the commandment of God.'”
The Hebrew that is translated as “Saul was afraid of David because the Lord was with David but had abandoned him” or similar in English had to be restructured in San Blas Kuna that follows a subject-verb-object order (Hebrew uses verb-subject-object or subject-verb-object and English uses subject-verb-object) “to have cause and effect. They put first that Saul realized that God no longer helped him but he did help David. So he became afraid of David.”
The Hebrew that is translated as “merchants” (for Leviathan) in English had to be translated more specifically in Poqomchi’.
Ronald Ross explains: “In at least some Mayan languages the word for ‘vendor’ cannot be used without expressing what it is they sell. So here, in Poqomchi’ we have had to put ‘fish vendors,’ even though we are assuming that Leviathan is a crocodile. [See Leviathan] It seems that even in the Hebrew the context is that of a fish market, which is logical since Leviathan is considered to be a sea monster. This may be a case of Hebrew classification of anything that swims or lives in the water being a fish, like anything that flies is a bird (bats, for example).”
The Hebrew that is translated in English as “He came to a cave (…) and went in to relieve himself. It happened to be the very cave in which David and his men were hiding far back in the cave.” or similar was problematic to translate in Kaqchikel “because the words for ‘cave’ and ‘hole’ are the same in Kaqchikel. So if you are not careful you can wind up with Saul relieving himself in a hole with David at the bottom. In Kaqchikel this was resolved by means of the directional apo (‘onward’) as opposed to ka (‘downward’) (Y rija’ xok k’a apo chiri’ richin . . .) which implies he kept walking more or less on a level plain.”
The Hebrew is translated in English as “Lay hands on it [the Leviathan]; think of the battle; you will not do it again!” or similar. Here and in the Hebrew original the fear of touching the Leviathan again is implied. In Poqomchi’ it had to be made explicit with the addition of “because you’ll be very much afraid of him.”
See also Leviathan.