The Greek that is translated in English as “spit” is translated in Chipaya as “eject saliva” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.).
In Noongar it is narridja-kwarda or “spittle-throw” (source: Warda-Kwabba Luke-Ang).
The Greek that is translated as “(they) insulted him and shook their heads” in English is translated in Dobel with the culturally equivalent “(they) continuously bit their lips at him and abused him.”
In Nüpode Huitoto, “shake their heads” is translated with the cultural equivalent “stick out their chins” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.), in Chol with “spitting on the ground,” in Copainalá Zoque with “clapping the hands” (source: John Beekman in Notes on Translation, March 1965), p. 2ff.), and in Chichewa (interconfessional translation) as “showing their scorn” (“‘wagging their heads’ is understood as a nonverbal expression of frustration, grief, or even surprise — source: Wendland 1987, p. 110).
In the German New Testament translation by Berger / Nord (publ. 1999) idiomatically with verzogen höhnisch das Gesicht und spotteten or “tauntingly grimaced at him and mocked him.”
The Hebrew, Latin, Ge’ez, and Greek that is translated in English as “locust” is translated in Ayutla Mixtec as “insect like flying ants” because locusts are not known locally (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.), and in Pa’o Karen as “grashopper” (source: Gordon Luce in The Bible Translator 1950, p. 153f. ).
In connection with John the Baptist (Matthew 3:4 and Mark 1:6) in is translated in Shuar as “edible grasshoppers” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.), and in the German New Testament translation by Berger / Nord (publ. 1999) as geröstete Heuschrecken or “roasted locusts.” (Note that “Heuschrecken” literally means “the bane/horror of hay”).
The Greek in Acts 24:10 that is translated as “motion (to speak)” or “make a sign (to speak)” in English is translated Isthmus Mixe translated as “winked with both eye” (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.).
The Greek and Hebrew that is translated as “casting” or “drawing lots” in English is often translated with a specific idiom, such as “to take out bamboo slips” — 掣 籤 chè qiān (in most Mandarin Chinese Bibles), “each to pick-up which is-written (i.e. small sticks inscribed with characters and used as slots)” (Batak Toba), a term for divination by means of reed stalks (Toraja-Sa’dan).
In some cases a cultural equivalent is not available, or it is felt to be unsuitable in this situation, e.g. in Ekari where “to spin acorns” has the connotation of gambling, one may have to state the fact without mentioning the means, e.g. “it came to him,” (source for this and all above: Reiling / Swellengrebel). In Shipibo-Conibo there was no equivalent for “casting lots” so the translation for Mark 15:24 is descriptive: “they shook little things to decide what each one should take” (source: Nida 1952, p. 47).
Ayutla Mixtec: “put out luck” (Source for this and five above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Lacandon: “play with small stones in order to see who was going to win” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)
Matumbi: mpumbe a game of chance, typically done with a stone hidden in one hand while you present two fists to a guesser (source: Pioneer Bible Translators, project-specific notes in Paratext)
In North Alaskan Inupiatun a term for “gambling” is used. The same Inupiatun term is also used in Esther 3:7, “though there winning and losing is not in view, but rather choosing by chance” (source: Robert Bascom)
The stand-alone term that is translated “lots” in English is translated as “two pieces of potsherd” in Highland Totonac. (Source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.)
The Greek and Hebrew that is translated as “leaven” (or “yeast”) in English is translated in Tzotzil as “the thing that swells the stomach of bread” and in Mairasi “bread cooking ingredient” (source: Enggavoter 2004)
In the occurrences in Mark 8:15 it is translated in Wantoat as “salt.” (Source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.)
Th Greek that is translated as “gnashing of teeth” or similar in English is translated as “gnashing their teeth in pain” in Estado de México Otomi for clarity purposes (source: Ronald D. Olson in Notes on Translation January, 1968, p. 15ff.).