eyes brightened, strength returned

The Hebrew that is translated as “eyes brightened” or “strength returned” in English is translated in Mandinka as “his eyes were opened.” “This turns out to be a remarkable coincidence of idiom between Hebrew and Mandinka, both implying ‘strength returns.'”

Herod's brother

Many languages have terms for siblings that define whether one is younger or older in relation to another sibling.

The brother of Herod is translated as “older brother” in Basa (“baatagwu”) (source: Rob Koops) or Chilcotin (“bunagh”) (source: Quindel King).

Reiling / Swellengrebel (p. 178) say: “According to Josephus Herodias’ first husband, referred to in this verse, was Herod, son of Herod the Great and Mariamne (the second wife of that name). Herod the tetrarch was the son of Herod the Great and Malthake, whom he married after Mariamne. Hence ‘adelphou’ refers to an older brother of a different mother.”

ruddy

The Hebrew that is translated with “ruddy” in English is translated in Mandinka as “light-skinned.”

“‘Light-skinned’ could be considered a cultural equivalent. Although there are a few people with reddish skin in Mandinka, this is not an attractive trait. The UBS Handbook (A Handbook on the First and Second Books of Samuel by R.L. Omanson and J. Ellington) suggests that ‘ruddy’ may have referred to the hair, but medical people know that reddish hair is a sign of malnutrition.”

hospitality

The Greek that is translated in English as “show (or: practice) hospitality” is translated in Mende as “put your hand under each other in your homes.”

sanctification, sanctify

The Greek that is translated in English as “sanctify” or “sanctification” is translated in Balanta-Kentohe “separated to God.” (Source: Rob Koops)

Other translations include:

  • San Blas Kuna: “giving a man a good heart”
  • Panao Huánuco Quechua: “God perfects us”
  • Laka: “God calls us outside to Himself” (“This phrase is derived from the practice of a medicine man, who during the initiation rites of apprentices calls upon the young man who is to follow him eventually and to receive all of his secrets and power. From the day that this young man is called out during the height of the ecstatic ceremony, he is identified with his teacher as the heir to his position, authority, and knowledge.”) (Source for this and above: Nida 1952, p. 147)
  • Mairasi: “one’s life/behavior will be very straight” (source: Enggavoter 2004)
  • Enlhet: “new / clean innermost” (“Innermost” or valhoc is a term that is frequently used in Enlhet to describe a large variety of emotions or states of mind (for other examples see here).) (Source: Jacob Loewen in The Bible Translator 1969, p. 24ff.)

prophesy

The Hebrew and the Greek that are translated in English versions as “prophesy” are translated into Anuak as “sing a song” (source: Loren Bliese), into Balanta-Kentohe as “passing on message of God” (source: Rob Koops), and into Ixcatlán Mazatec with a term that does not only refer to the future, but is “speak on behalf of God” (source: Robert Bascom).

Other translations include: “God making someone to show something in advance” (Ojitlán Chinantec), “God causing someone to think and then say it” (Aguaruna), “speaking God’s thoughts” (Shipibo-Conibo), “God made someone say something” “Xicotepec De Juárez Totonac) (source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125), and “say what God wants people to hear” (tell people God wod dat e gii oona fa say) (Gullah) (source: Robert Bascom).

In Luang it is translated with different shades of meaning:

  • For Acts 3:18, 3:21, 3:25: nurwowohora — “mouth says words that don’t come from one’s own mind.” (“This term refers to an individual’s speaking words that are not his because either a good or bad spirit is at work through him. The speaker is not in control of himself.”)
  • For Acts 19:6, Acts 21:9: nakotnohora — “talk about.” (“The focus of this term is on telling God’s message for the present as opposed to the future.”)
  • For Acts 21:11: rora — “foretell” (“The focus of this term is giving God’s message concerning the future. The person who speaks is aware of what he is doing and he is using his own mind, yet it is with God’s power that he foretells the future.”)

Source: Kathy Taber in Notes on Translation 1/1999, p. 9-16.

See also prophet and prophesy / prophetic frenzy.