The Greek that is translated as “treat with contempt,” “treat with scorn,” “ridicule,” or “abuse” is translated in Gullah as suck dey teet or “suck their teeth.” (Source: David Frank)
In Elhomwe “mock” is translated as “belittle.” (Source: project-specific translation notes in Paratext)
The Greek in Luke 6:44 that is translated in English as “figs are not gathered from thorns, nor are grapes picked from a bramble bush” or similar is translated in Upper Guinea Crioulo as “You wouldn’t pick guavas [very similar to figs] from a thorn bush, or cashews from a thorn tree.” (Source: David Frank in this blog post )
The Greek in Luke 1:75 that is translated as “in holiness and righteousness” or similar in English is translated in Bijago with the idiomatic expression “clean heart.” (Source: David Frank, quoted in Nicoleti 2012, p. 78)
“Because of me you will arrive to where God is” in Tenango Otomi. (Source: John Beekman in Notes on Translation 12, November 1964, p. 1ff.)
“I am the way, in me you will meet God” in the German New Testament translation by Berger / Nord (publ. 1999)
Upper Guinea Crioulo does not use definite articles. So in that language it says: “I (emph.) am way/road” and likewise: “I am truth, I am life.” (Source: David Frank)
The Greek in Revelation 19:14 that is translated in English as “fine linen, white and pure” is translated in Huba as “good, clean, white clothes,” the closest corresponding term in Huba. (Source: David Frank in this blog post ).
The Greek that is translated as “elder” in most English versions (“presbyter” in The Orthodox New Testament, 2000) is translated as “Old-Man Leader” in Eastern Highland Otomi (source: John Beekman in Notes on Translation November 1964, p. 1-22) and in Bacama as mi kpan-kpani vɨnə hiutə: “big/old person of house of prayer” (source: David Frank in this blog post ).
Other translations include:
“person who commands among the people of Jesus” in Lalana Chinantec
“supervisor of the creed” in Guhu-Samane (source for this and three above: Ellis Deibler in Notes on Translation July, 1967, p. 5ff.)
“older person” with an implication of that being a leader-like person in Matumbi (source: Pioneer Bible Translators, project-specific notes in Paratext)
“person who has taken on responsibilities in the congregation” in German (das Buch translation by Roland Werner, publ. 2009-2022)
The German New Testament translation by Berger / Nord (publ. 1999) chooses for the occurrences in Revelation the translation of Würdenträger or “dignitary.” Elsewhere (for instance in 1 Peter 5:1) it has “elders, your congregational leadership.”
The Greek in 1 Thessalonians 4:13 that is translated as “grieve” in English is translated in Bacama as “(Paul doesn’t want them to have) spoiled stomachs” (source: David Frank in this blog post ).
The Greek in 2 Corinthians 6:12 that is often translated as “affection” in English is translated in Huba as “with one stomach.” This is a close match to the Greek original which uses splagchnon, the “inward part” or “bowels” to express the concept of affection. The EnglishKing James Version / Authorised Version translates here as “bowels.” (Source: David Frank in this blog post ).