The Greek in Matthew 5:48 that is translated as “be perfect” in English is rendered in Martu Wangka as “sit correctly.”
See also perfect.
For more information see https://www.linkedin.com/in/carl-gross-993b4b45
The Greek in Matthew 5:48 that is translated as “be perfect” in English is rendered in Martu Wangka as “sit correctly.”
See also perfect.
The Greek in Romans 5:4 that is translated as “character” (or “experience”) in English is translated in the following ways:
See also complete verse (Romans 5:4).
The Greek in James 1:12 that is translated in English as “crown of life” is translated in Navajo (Dinė) as “the life-way prize” (source: Nida 1964, p. 238) and in Owa as “the wage of your souls” (source: Carl Gross).
In Chichewa (interconfessional translation) translated as mphotho or “prize (of life)”. Ernst Wendland (1987, p. 120) explains: “A Chewa Chief might wear a special sea shell or bracelet as a sort of badge of office, but these would be magically endowed to give him super-natural protection against his enemies. Because of these underlying associations, such terms would not be appropriate here. Instead the word mphotho ‘prize,’ ‘reward’ (for achievement) has been used.”
See also complete verse (James 1:12) and crown of thorns.
The Greek that is translated in English as “genealogies” is translated in Kwara’ae as “long stories about generations.” (Source: Carl Gross)
In Tabasco Chontal it is “names of inhabitants of a long time ago,” and in Sayula Popoluca “ancient names.” (Source: John Beekman & Harwood Hess in Notes on Translation, March 1963, p. 1ff.)
See also genealogy (Matthew 1:1).
The Greek that is translated as “became dazzling white” in English is translated in Sa’a with “a specially-coined, but old word for what happened to Jesus at the transfiguration. It means ‘gloriously changed to be bright and shiny and totally unlike anything else at all.’ It is used only for Jesus’ transfiguration, and then, by extension, for what will happen to us at our resurrection. The word is ‘nu’e’ — an awful lot meaning packed into just four letters!”
See also snow (color).
The Greek in 1 John 3:24that is translated as “abide in him, and he in them” in many English versions is translated into Eastern Arrernte as “become one/united with God.”
The Greek that is translated as “(I will make you) fishers of men (or: people)” in English is rendered in Martu Wangka as “before you used to work getting fish for people, now i think you should do another work getting people and teaching them to be my relatives” (source: Carl Gross).
In Galela it is translated as “. . . you teach people to follow me, which is similar to you netting fish to gather them in” (source: Howard Shelden in Kroneman 2004, p. 501).
The Greek that is translated as “God is love” in most English versions is translated in Arrernte as “God always shows his love to people” (source: Carl Gross), in Mairasi as “Above-One Himself (=God) is ‘The Person Who Desires People’s Faces (=Love)'” (source: Enggavoter 2004), and in Ekari as Ugatame kidi ipa bokouto kouja or “God is enormous love” (bokouto — “enormous” — is being used as an attribute for abstract nouns to denote that they are of God [see also here]; source: Marion Doble in The Bible Translator 1963, p. 37ff. ).
See also love (by God) and complete verse (1John 4:8).