“Hope is sometimes one of the most difficult terms to translate in the entire Bible. It is not because people do not hope for things, but so often they speak of hoping as simply ‘waiting.’ In fact, even in Spanish, the word esperar means both ‘to wait’ and ‘to hope.’ However, in many instances the purely neutral term meaning ‘to wait’ may be modified in such a way that people will understand something more of its significance. For example, in Tepeuxila Cuicatec hope is called ‘wait-desire.’ Hope is thus a blend of two activities: waiting and desiring. This is substantially the type of expectancy of which hope consists.

“In Yucateco the dependence of hope is described by the phrase ‘on what it hangs.’ ‘Our hope in God’ means that ‘we hang onto God.’ The object of hope is the support of one’s expectant waiting.”

In Ngäbere the phrase “resting the mind” is used. This “implies waiting and confidence, and what is a better definition of hope than ‘confident waiting’?” (Source for this and above: Nida 1952, p. 20, 133)

In Mairasi the phrase for hope is “vision resting place” (source: Enggavoter 2004) and in Enlhet as “waitings of (our) innermost” (“innermost” or valhoc is a term that is frequently used in Enlhet to describe a large variety of emotions or states of mind (for other examples see here)) (source: Jacob Loewen in The Bible Translator 1969, p. 24ff.)

In Kwang a 4-word-expression is used that directly translates as “one’s future is restored to one’s soul like a fresh, cool breeze on a hot day.” (Source: Mark Vanderkooi right here)

According to Albert Hoffmann (in his memoirs from 1948, quoted in Holzhausen / Riderer 2010, p. 7) the translation in Anjam is “looking through the horizon.”