The Hebrew that is translated as “heart (conscience) hurt” in many English versions is translated into Anuak as “liver fell.”
For other translations using the term “liver” in Anuak see here and see Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”
The Greek that is translated as “they will be filled” or similar in English is translated in Anuak as “their hearts will be cooled.” (Source: Eugene Nida in The Bible Translator 1954, p. 55ff.)
The Hebrew that is often translated in English as “ears (of everyone who hears it) will tingle” is translated in Anuak as “liver (…) will startle.”
For other translations using the term “liver” in Anuak see here and see Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”
The Hebrew that is translated as “make a covenant (treaty)” in many English versions is translated into Anuak as “tie a word.”
The Hebrew that is often translated in English as “with his clothes torn” is translated in Anuak with the addition “that shows his fallen liver” (i.e., grief, sadness)
For other translations using the term “liver” in Anuak see here and see Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”
The Hebrew that is translated as “rejoiced greatly” or “celebrated” in many English versions is translated into Anuak as “got a very sweet stomach.”
See also Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”
The Hebrew that is translated as “troubled” in many English versions is translated into Anuak as “stirred the people’s head.”
The Hebrew and the Greek that are translated in English versions as “prophesy” are translated into Anuak as “sing a song” (source: Loren Bliese), into Balanta-Kentohe as “passing on message of God” (source: Rob Koops), and into Ixcatlán Mazatec with a term that does not only refer to the future, but is “speak on behalf of God” (source: Robert Bascom).
Other translations include: “God making someone to show something in advance” (Ojitlán Chinantec), “God causing someone to think and then say it” (Aguaruna), “speaking God’s thoughts” (Shipibo-Conibo), “God made someone say something” “Xicotepec De Juárez Totonac) (source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125), “proclaim God’s message” (Teutila Cuicatec), “speak for God” (Chichimeca-Jonaz), “preach the Word of God” (Lalana Chinantec), “speak God’s words” (Tepeuxila Cuicatec), “that which God’s Spirit will cause them to say they will say” (Mayo) (source for this and four above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), and “say what God wants people to hear” (tell people God wod dat e gii oona fa say) (Gullah) (source: Robert Bascom).
In Luang it is translated with different shades of meaning:
Source: Kathy Taber in Notes on Translation 1/1999, p. 9-16.
See also prophet and prophesy / prophetic frenzy.
The Hebrew and the Greek that is translated into English as “chariot” is translated into Anuak as “canoe pulled by horse.” “Canoe” is the general term for “vehicle” (source: Loren Bliese). In Eastern Highland Otomi it’s translated as “cart pulled by horses” (source: Larson 1998, p. 98)
In Chichicapan Zapotec it is translated as “ox cart” (in Acts 8). Ox carts are common vehicles for travel. (Source´: Loren Bliese)
In Chichimeca-Jonaz, it is translated as “little house with two feet pulled by two horses.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
See also cart.
The Hebrew that is translated as “beautiful eyes” in many English versions is translated into Anuak as “white eyes” (i.e. “big” eyes). Red eyes or small eyes are not considered to be attractive.
The Hebrew that is translated in English as “foreskin” is translated into Anuak with the euphemism “tree of their bodies.”