Owls are found worldwide except in the Antarctic and on some islands. They are active at night and are characterized by flat faces and short hooked beaks that they can open very wide. They swallow their prey whole and later regurgitate the undigested parts as small balls. They also have the ability to turn their heads more than 180 degrees.
There are two basic owl families, both of which are found in the land of Israel. One family is the Tytonidae, which are the Barn and Grass Owls. They have heart-shaped whitish faces, usually outlined by a dark line, and small dark eyes. The other family is the Strigidae, the typical owls. This family contains a large variety of species, all of which have large eyes that may vary in color from light brown through orange to yellow. This family includes the eared or horned owls, the fairly rare fishing owls, and owls that vary in size from the midget scops owl (less than 20 centimeters [8 inches]) through to the giant eagle owl (over 70 centimeters [28 inches]).
Eight species of owl are fairly common in the land of Israel. Most are very seldom seen by humans, but they are quite well known by their different and distinct calls. In biblical times the nights would have been much quieter than in most modern places, and the strange night sounds probably would have interested people, causing some speculation about what was making the sound. The different owls would thus probably have had different names even if people had never seen them. In fact it is unlikely that they would have been able to associate most of the calls with the owls that were seen.
Some scholars have linked bath ya‘anah with the word ya‘en, which is the ostrich. In view of the contexts in which the word occurs, however, it does not seem that this is a likely interpretation. In the biblical contexts it can be seen that the bath ya‘anah is linked with jackals, deserted ruins, and wailing sounds. It also seems to be reliant on water (compare Isaiah 43:20). None of these are contexts into which the ostrich would fit easily. Furthermore, while it is easy to see the reason why certain birds are listed as unclean, from their diet or association with foreign deities, it is not easy to see why ostriches would be included in the list. They are basically vegetarian, like domestic fowls. The only possible reason would be that since they cannot fly, they were considered somehow “unnatural,” as was the bat.
Other scholars have derived the name from an Arabic word meaning “desert,” and still others from an Aramaic word meaning “greedy.” Hasting’s Dictionary of the Bible suggests that it refers to the eagle owl, and from its position in the list of unclean birds this seems a distinct possibility. The “desert-owl” of New English Bible and Revised English Bible is not a distinct species but a general word for owls that live away from towns.
Eagle owls are the giants in the owl family. The European Eagle Owl Bubo bubo is the largest owl in the Middle East, standing over 75 centimeters (30 inches) tall. The corresponding owl in the land of Israel is a pale fawn color, spotted, has ear tufts, and is best known by its loud, deep hooting at night. It roosts by day in deep shade in acacia trees, caves, tombs, and ruined buildings. It feeds on small mammals, including hares, baby gazelles, lambs, rats and mice, and large roosting birds, especially wild and domestic ducks. It is sometimes seen when it is roosting during the day, or when disturbed in a cave or old tomb, but it is seldom seen at night, except in modern times when it is sometimes seen on roads late at night.
In the Bible this owl is associated with death, mourning, and ruin, as well as being listed as an unclean bird.
Eagle owls of one species or another are found in southern and eastern Europe and throughout Africa and South and Southeast Asia. Large owls of a slightly different kind are found in Australasia. The two most common African eagle owls are the Spotted Eagle Owl Bubo africanus and the Giant Eagle Owl Bubo lacteus (known as Verreaux’s eagle owl in East Africa). The Asian Eagle Owl Bubo indicus is found in hilly wooded or forested country away from towns. The largest Australian owl is the Great Scrub Owl Ninox strenua. A word for any of these owls, or a phrase meaning “giant owl”, would be a close local equivalent to use in the lists of unclean birds. In other contexts, a phrase such as “large owls” would be sufficient.
There is no consensus among scholars about the bird this word refers to. The word occurs five times, and from the contexts it can be stated with some certainty that
a. it is an unclean bird (that is, it is not a seed eater)
b. it is associated with the Judean Desert
c. it is associated with ruin
An additional feature, which has largely been overlooked, is that in four of the five verses the discourse structure indicates that it was paired in the biblical writers’ minds with the raven. This would indicate that this bird is probably a carrion eater or scavenger and possibly black.
These contexts would rule out the interpretation “pelican”. Psalm 102:6 could possibly be construed as referring to the great distress a pelican would suffer in the desert. However, this argument is weakened by the fact that it would be almost nonsensical in Isaiah 34:11 to indicate that Edom will become a place of hot springs and desolation by saying that it will be “a dwelling place of pelicans”. The White Pelican Pelecanus onocrotalus, which is the pelican seen most often in the land of Israel, lives in large rivers, lakes, lagoons, and oceans. They are passing migrants in Israel, staying only a few weeks in autumn. They stop briefly in the Huleh and Eilat areas, as they move from the Black Sea, the Danube Delta, and the Caspian Sea to Africa. No place in the whole of the Middle East could be called a “dwelling place of pelicans”. To do so would be to indicate that the place has become a wetland or full of suitable lakes well-stocked with fish.
Some sort of owl seems more likely, and most modern English translations follow Driver’s suggestion in this regard. New English Bible and Revised English Bible have “horned owl”. This is not a species of owl but a much broader classification referring to a family of owls that have prominent ear tufts. New International Version and New American Bible have an even more general term, “desert owl”. There is no such family or species of owl, and the phrase simply means an owl found in the desert.
However, another interesting suggestion has been the jackdaw. Besides fitting all of the contexts, it also makes a fitting pairing with the raven in Leviticus 11:18; Deuteronomy 14:17; Isaiah 34:11; and Zephaniah 2:14. In the latter two passages the birds mentioned would be the jackdaw, two types of owl, and the raven, making a typical Hebrew correspondence between opening and closing items, and between the two middle items. In modern Hebrew the jackdaw is called qa’ak, which might be a slightly modified form of the biblical qa’ath. All scholars are agreed that the name relates to the sound the bird makes, and this would certainly be a good representation of the sound made by the jackdaw.
Since the pelican is unlikely as the proper translation of this name, it will not be described here. Descriptions of owls indigenous to Israel can be found under owl.
The Jackdaw Corvus monedula is a member of the same family as ravens and crows but is smaller. It is black all over.
This bird is a symbol of uncleanness, desolation, and possibly death.
Jackdaws are found in the Middle East, South Asia, and Europe. A word for a small type of crow would be the best choice in most other places. Even a phrase such as “small crows and big crows” could be used for jackdaws and ravens.
If an owl is accepted as the meaning of qa’ath then a general word for owl is a better choice than any one subspecies of owl. However, care should be taken not to introduce an association with witchcraft, since this was not the case in the original Hebrew.
There is unanimous agreement today about the meaning of this word.
The Hoopoe Upupa epops is so named to represent its call, which has been described as hoop-hoop, poop-poop, or similar sounds. Its name is even similar in some African languages, such as Shonamupupu and Tswanapupupu. [The German name Wiedehopf (ˈviːdəhɔpf/) is onomatopoetic as well. (Source: Zetzsche)]
It is a bird about the size of a large dove, with a ginger colored head and body, and with wings and a tail that have black and white stripes. It has a long slender beak that curves slightly, and a long crest on its head, which it can erect into a fan shape.
The hoopoe has rather floppy wings and rises and falls as it flies. As soon as it lands, it erects its fan-shaped crest briefly. It spends a lot of time walking around on the ground looking for food. It nests in any suitable hole in a tree or in the ground and may raise two or three broods in a season. Unlike most other birds, it does not remove the nestlings’ droppings from the nest, and the nest smells badly as a result. Hoopoes eat insects and their larvae, termites, worms, small frogs, and beetles.
It is listed as an unclean bird.
The hoopoe is found all over Africa, Madagascar, the Middle East; across tropical Asia in savannah, but not rain forest areas; in Japan; and in southern Europe. In these areas a local name should not be difficult to find. Elsewhere, a name that approximates its call can usually be used, such as “hoopoo bird”, “pupu bird”, or something similar.
There is little doubt that ’anafah refers to any type of heron found in the land of Israel, such as the Gray Heron Ardea cinerea, the Purple Heron Ardea purpurea, the Squacco Heron Ardeola ralloides, and the Night Heron Nycticorax nycticorax. However, since the name is derived from a Hebrew root meaning nose, there are many scholars who feel that the word originally was used for any waterside bird with a prominent beak. This would include not only herons but also ibises, egrets, and perhaps bitterns and spoonbills.
Herons are fairly large birds with long necks, long beaks, and usually with long legs as well. They stand or walk slowly in shallow water in rivers, dams, ponds, or lakes looking into the water for small fish, which they catch by suddenly darting their heads into the water. They fly with slow wing-beats.
They are listed as an unclean bird.
Herons and egrets are widespread around the world, and finding a local equivalent should not be a problem.
Vultures and eagles were much more common in the ancient world than they are today. In fact since the end of World War II in 1945 the world’s population of vultures and eagles has been reduced by over sixty percent. This is due mainly to a) calcium deficiencies as a result of eating animals in which there were high concentrations of the insecticide DDT, b) eating poisoned rats, and c) the reduction in the amount of carrion due to both the disappearance of wild animals since the invention of the modern rifle, and the modern garbage disposal systems.
Click or tap here for the rest of this entry in United Bible Societies’ All Creatures Great and Small: Living things in the Bible
Nesher: As is the case with many Hebrew bird names, the word nesher refers both to one particular bird and to a general class of birds. It seems likely that nesher refers specifically to the largest of the local birds of prey, namely the Griffon Vulture Gyps fulvus, but since this word also refers to large birds of prey, it also has a general reference to all or any of them. Thus this category of large birds probably also includes the Lappet-faced Vulture Torgos tracheliotus negevensis, (now fairly uncommon, but previously very numerous), the Golden Eagle Aquila chrysaetos, the Imperial Eagle Aquila heleiaca, the Steppe Eagle Aquila nipalensis, and possibly the Black or Verreaux’s Eagle Aquila verreauxii. The last mentioned bird has only been breeding in modern Israel in the last thirty-five years, but some ornithologists believe that it may have lived there in ancient times, since it is associated closely with the hyrax, its favorite prey.
‘Ozniyah: There is considerable doubt about the meaning of this word. Its meaning is basically derived from its position in the list of unclean birds, and this makes a type of vulture more likely than the osprey. Since the Black Vulture Aegypius monachus is slightly smaller than the lappet-faced vulture and the bearded vulture, this seems to be the most likely candidate. It probably represents eagles and buzzards of the same size as itself, that is, some of the eagles mentioned above. In modern Hebrew ‘ozniyah is the name for the lappet-faced and black vultures.
‘Ayit: There is general agreement that the word ‘ayit in the Bible is a word that includes in its meaning both eagles and vultures. However, it probably does not include smaller birds of prey, such as the hawk, sparrow hawk, or smaller falcons. In the contexts in which it occurs it is clear that carrion-eating birds of prey are meant, rather than all birds of prey. Therefore the English expression “birds of prey” is too inclusive, but the term “carrion birds” is probably more correct.
The word ‘ayit is usually taken to be derived from a Hebrew root meaning “to scream”, hence “the screamer”, and is obviously a bird in Genesis 15:11 and other passages. However, there are also scholars who relate ‘ayit to a different Hebrew root meaning “to attack greedily”.
Peres, a word derived from a Hebrew root meaning “to tear apart” or “to break”, probably refers to the Bearded Vulture or Lammergeir Gypaëtus barbatus, which looks much like an eagle. It probably represents a grouping of eagles and vultures slightly smaller than those mentioned above under nesher and would include the Black-breasted Snake Eagle (also called the Short-toed Eagle or the Black-chested Harrier Eagle) Circaetus gallicus (alternatively Circaetus pectoralus) and the Booted Eagle Hieraeetus pennatus, as well as one or two others.
Racham refers to something that is black and white. The position of the name in the list of unclean birds would indicate that it is a waterside bird. This narrows the choice to two possibilities, the Egyptian Vulture Neophron percnopterus and the Osprey Pandion haliatus. In modern Hebrew racham is the name for the Egyptian vulture.
The Egyptian vulture is smaller than the other vultures mentioned above. It has long, untidy, light orange-brown feathers on its neck and head, with a bare yellow face and yellow beak that is longer and less hooked than most vultures. The rest of the body and wings are white with black wing tips. In flight the body and the front half of the wings are white, with the wing tips and the back half of the wings black.
While this vulture does eat carrion, it is usually the scraps dropped by larger vultures, since its beak is not strong enough to tear skin and meat easily. It usually scavenges scraps on beaches or rubbish dumps and eats the eggs of ground-nesting waterside birds such as plovers, sandpipers, curlews, and others, which it breaks by knocking them with a large stone.
Aetos: This is the usual Greek word for any kind of eagle.
Aquila: This is the usual Latin word for any kind of eagle.
True eagles have feathers on the lower part of their legs, but vultures, snake-eagles, hawks, and others usually have no such feathers. Vultures have slightly longer beaks and longer necks than eagles, and their heads and necks are usually either bald or have sparse down covering them rather than proper feathers.
Griffon vulture: This is the largest of the Gyps vultures, having a wingspan of about 2.5 meters (8 feet), and weighing up to 10 kilograms (22 pounds). It has a thick hooked black beak. Its head and neck are covered in fine down, and it always looks as though it is frowning. It has a tuft of feathers on its back between its shoulders. The head, neck, and chest are gray and fawn, and its back is dark brown with darker feathers on the edges of its wings. When it is soaring, its body and the leading edges of its wings appear light brown with a broad dark band on the trailing edge of the wings. Like all true vultures, it has featherless legs.
Griffons live in fairly large groups and roost and nest together on high rock ledges, and, like most other vultures of large size, they have to wait until mid-morning when there is warm air rising up from the ground before they can fly. They then soar in spirals, going higher and higher.
They have very specialized eyes that enable them to see great distances. A proverb quoted in the Talmud says, “A vulture in Babylon sees a carcass in Israel.” They keep watch to find any dead or dying animals, and at the same time they keep track of other vultures flying nearby. They soar fairly slowly, without beating their wings. As soon as one stops spiraling and heads toward its prey, it gathers speed quickly in a shallow dive, still not beating its wings, but often reaching high speeds. The Hebrew name nesher may reflect the swishing sound made by its wings when it is flying this fast. Other vultures will notice this movement and will start to follow.
In African countries where both griffon and lappet-faced vultures live, griffons usually arrive at a carcass in fairly large numbers, with the lappet-faced vultures arriving in pairs. Often a dead cow will attract twenty griffons or more and perhaps four lappet-faced vultures. It is likely that this ratio was the case in ancient Israel too.
The griffons attack the stomach and other soft parts of the carcass and thrust their heads deep into the body to eat the liver and other soft organs before starting on the softer meat, eating “from the inside out.” They eat very quickly and can consume a kilogram (2 pounds) of meat in about two minutes. After gorging themselves it is difficult for them to fly, and they need to run and hop along the ground before getting airborne. If there is no obvious danger, they prefer to remain on the ground or to perch on logs or in nearby trees after eating.
Lappet-faced vulture: This vulture is almost as big as the griffon in terms of height and wingspan but has a lighter build. They live singly or in pairs in the Negev and roost and nest in the tops of flat-topped trees such as acacias. The lappet-faced vulture has a yellowish beak, which is thicker and stronger than that of the griffon, and this enables it to eat skin, sinews, and tough meat. The head, face, and neck are covered with bare red skin. The head and neck have thick wrinkles. The rest of the body is dark brown or black with white thighs and shoulders. When they are soaring they appear to be uniformly black except for a thin white streak on the leading edge of the wings, with the white thighs (usually referred to by bird watchers as their “white pants”) clearly visible.
At a carcass they feed “from the outside in,” tearing the skin and eating it before starting on the meat. Lappet-faced vultures are very aggressive and dominate the griffons at a carcass they are sharing. Although carrion is their main food, they also sometimes kill their own prey, mainly small mammals such as young gazelles or hares.
Black vulture: The black vulture, as its name suggests, is black all over apart from the bare head and neck, which are a bluish gray. When viewed from below it appears completely black.
Large eagles: The golden, imperial, and Verreaux’s eagles mentioned above are all very large and have a wingspan of at least 2 meters (6 feet). They are not mainly scavengers, but may occasionally join vultures at a carcass. Generally their prey is small mammals, such as baby gazelles, lambs, hyraxes, hares, and young ibexes, as well as occasional game birds such as partridges and doves.
Bearded vulture: Also known as the lammergeir, this bird is unique among vultures, as it has feathered legs like an eagle. It is smaller than the vultures mentioned above. Its head, neck, and body are an orange-brown, and it has a black stripe running from the back of its head, through its eye to the beak, where it ends in a short bristly black beard on both sides of the beak. Its back and wings are dark brown. In flight it is easily recognized by its coloring and its large diamond shaped tail. It usually feeds when other vultures have eaten, and it has the unique habit of carrying bones high into the air and then dropping them onto a large rock to break them so that it can eat the marrow and the bone fragments. It will use the same rock for this purpose for many years.
Both eagles and vultures are associated with large size and great strength. Especially important is their ability to fly great distances at high speed, without even beating their wings. Both Egyptian and Assyrian deities had the eagle or vulture as their symbol, and this, as well as their diet of meat, meant that these birds were “unclean” to the Jews. The famous mummy of Tutankhamen, the young Egyptian king, was found with a large collar made of gold and colored glass adorning his neck and shoulders, in the form of a flying vulture representing the goddess Nekhbet. The eagle in Scripture is also a symbol of protection, and in Deuteronomy the eagle is a metaphor for God.
As carrion-eating birds of prey, eagles and vultures symbolized death in battle, in which the corpses were not buried. They are listed among the unclean birds.
The vulture or eagle was a symbol of healthy, long life. In actual fact these birds can live for a great many years. One fairly reliable report from Austria refers to an eagle kept in captivity for 104 years. Some scholars relate the Hebrew association of long life and the eagle to the ancient Arabian myth about the phoenix, usually portrayed as some sort of eagle, which flew to the sun every five hundred years, was consumed by the sun’s fire, and emerged reborn from its own ashes.
By the time of the New Testament the eagle, besides the symbolism mentioned above, had also become a symbol of the power of the Roman Empire.
The context will usually indicate whether vultures or eagles are intended by the author. When there is reference to speed and swooping down on the prey, the eagle is intended, but when there is reference to eating dead bodies, the vulture is intended. When the text speaks of flying high or nesting in safety on high cliffs, either eagles or vultures fit the context.
Three linguistic situations are possible: a) Languages in which the same word is used for both vultures and eagles (for example, Lisu, Lahu, and other Tibeto-Burman languages). Here there is no need to differentiate between them, except where both Hebrew words appear together. b) Languages in which there are no generic words for vultures or eagles, but each individual subspecies has its own name (as with many southeastern Bantu languages). In these cases it is best to choose the biggest vulture or eagle for nesher and a slightly smaller one for peres. c) Languages in which there are two generic words, one for vultures and another for eagles (as is the case in English). Here the context will determine the choice.
Care should be taken in those contexts where the nest is referred to as high on a cliff face, since some species of vulture and eagle nest in trees. In these cases a cliff-nesting alternative should be chosen, even if it is a smaller bird of prey.
‘Ozniyah: Probably a word for the black vulture or a type of medium-sized eagle. An expression meaning “small vulture” is probably the best equivalent.
Another name for an eagle or vulture of similar size as the black vulture can be used in the lists of unclean birds for ‘ozniyah, or it can be included, along with peres, in a general expression covering both fairly large vultures and eagles.
‘Ayit: In languages that do not have a single word including both eagles and vultures, but where both types of bird are found, such as in Africa and the Middle East, it is better to use a simple phrase meaning “eagles and vultures.” A phrase such as “scavenging birds of prey,” or simply “vultures,” could also be used.
True vultures are not found in the Americas or Australasia, but a word for “buzzards,” or, in the case of the Americas, “condors” can substitute for “vultures.” Elsewhere a phrase such as “eagles that eat dead things” or a borrowed word can be used.
Peres: The bearded vulture is found in the mountainous regions of southern Europe, Central and South Asia, and eastern and southern Africa. The medium-sized short-toed eagle is found throughout Eastern Europe, the Middle East, and Africa. The booted eagle is found all over Europe, Asia, and Africa. Elsewhere, the name for a medium-sized vulture or eagle can be used to translate peres.
In Africa there are many vultures closely related to the griffon vulture, and the lappet-faced vulture is common in most areas of the African continent. The African griffons include the White-backed Vulture Gyps africanus(alternately Gyps bengalensis), which nests in trees, the Cape Vulture Gyps coprotheres, and Ruppell’s Vulture Gyps ruppelli. The local word for any of these would be a good equivalent in contexts where the text refers to vultures.
Griffons are also found in central and eastern Europe and on the Indian sub-continent. The condors of Latin America and California would be local equivalents. The Wedge-tailed Eagle Aquila audax of Australia would be an equivalent there.
Golden and imperial eagles are found in most of western Europe as well as Israel.
African equivalents of the golden and imperial eagles would be the Black or Verreaux’s Eagle Aquila verreauxii and the Martial Eagle Polemaetus bellicosus.
The Steppe Eagle Aquila nipalensis migrates across Israel to as far south as the northern parts of South Africa. It is also found in eastern Europe, Kazakhstan, Central Asia, and South Asia.
In North America the Bald Eagle Haliaeetus leucocephalus would be an equivalent in some contexts of the Hebrew nesher.
The Hebrew word la‘anah refers literally to a plant, but it is only used figuratively in the Old Testament, as something representing intense bitterness. Despite very little evidence, commentators and botanists have agreed that this word may refer to a substance derived from the white wormwood bush, which is found abundantly in the the deserts of the Holy Land.
White Wormwood Artemisia herba-alba is a bush less than half a meter (18 inches) high, with finely divided fuzzy leaves. These leaves drop at the end of the cool rainy season of Israel and are replaced with something like scales in the hot season. The flowers appear in clusters of two to four around September/October and mature into small, hairy fruits. When the plant matures, the leaves and flowers are dried to make a very bitter tea, or ground into powder, paste, or oil that is used in medicine.
Most of the references to wormwood in the Old Testament are paired with the Hebrew word for “poison/gall” (ro’sh) and are used metaphorically to represent painful experience and sorrow. In Revelation 8:11 a star named Wormwood (apsinthos in Greek) makes a third of the water on earth bitter and poisonous. The leaves of wormwood have a very bitter taste. In small quantities it was used as an anesthetic, and Europeans use it in concocting alcoholic drinks (absinthe, vermouth). It is also used to repel moths and fleas, and as an intestinal worm expeller.
The white wormwood of the Holy Land is found throughout the Middle East, North Africa (Egypt, Morocco) and Southwest Europe, but there are at least 300 species of Artemisia throughout the world, usually in dry areas. A Chinese type (huang huahaosu) is used as medicine against malaria. Artemisia cina and Artemisia maritima are found in Eurasia, where they produce santonica, an anti-worm medicine. Artemisia tilesii is used by the Inuits like codeine. The sagebrush plants of the American West also belong to this genus and were used by Native Americans for various conditions.
Most languages have words for plants that have bitter leaves and/or roots. Since all of the references to wormwood in the Old Testament are metaphorical, these plants can be used to convey the essential component of the passages. As noted above, most of the references to la‘anah are coupled with ro’sh, so the two must be dealt with together in those passages. If particular plants are not available, phrases such as “bitter fruit,” “bitter spice,” or “bitter thing” can be used.
There is no disagreement about the meaning of these words. The Hebrew ‘orev and the two Greek words are general names given to any member of the crow family. This includes any of the three types of raven, two types of crow, and the rook, which are found in Israel. Of these the Brown-necked Raven Corvus ruficolllis, the Fan-tailed Raven Corvus rhipidurus, and the Hooded Crow Corvus corone cornix are common residents. The Common Raven Corvus corax is resident but not as common in modern Israel as it must have been in ancient times. The remaining types of crow found in Israel are visiting migrants that do not stay long.
Crows and ravens are large black birds with thick strong beaks, and fairly short legs. They are highly intelligent and seem to enjoy flying. Often if there is a good thermal current of air, they will soar around in circles, riding the thermal and calling. Some varieties will congregate in great numbers in these thermals and circle around together. On sunny windy days they will sometimes spread their wings and ride the wind, not going anywhere, sometimes even anchoring themselves by hanging on to the end of a branch with one foot. They eat almost anything, including grain, fruit, insects, lizards, frogs, eggs, nestlings, and the meat of dead animals. When the raven released by Noah failed to return to the ark, this was a sign that some land had emerged from the flood and that the raven had found food, probably the carcasses of the people and creatures drowned in the flood.
Crows and ravens build their nests out of twigs and grass in the forks of trees or on ledges on cliffs. The nests are quite large and untidy. Ravens tend to keep to the rocky hills and are found near Galilee, the Judean Desert, the Dead Sea coast, the Negev, and the escarpment bordering the Aravah Rift Valley.
Ravens are unclean birds and are associated in biblical culture with death. They are thus symbols of the devastation resulting from war. They are also singled out as fed by God (Job 38:41). Even though they are unclean and have some horrible habits, they are not forgotten by God. Thus they are also a symbol of God’s kindness. Finally, for the inhabitants of Israel there was nothing blacker than the raven, which in fact is usually glossy as well as black.
Crows and ravens are very widespread around the world. Some types are not all black, but black and white, black and gray, or black and brown. In all there over one hundred species distributed throughout the world. They are usually found in mountainous areas or near towns, but seldom in dense rain forest. In Africa south of the Sahara, the Pied Crow Corvus albus is the most common, but in the mountains of eastern and southern Africa the larger White-necked Raven Corvus albicollis is also found. A relative of the Middle Eastern hooded crow, called the Australian Raven Corvus coronoides, is found in most parts of Australia. The House Crow Corvus splendens, which was originally indigenous to India, has now spread to countries as far away as Australia and South Africa.
In most parts of the world, therefore, except in those rain forest areas that have no towns, there will be local crows or ravens.
In Lingala it is translated in all cases as “pied crow” (see here ) because ravens are unknown in the area where Lingala speakers traditionally live. (Source: Sigurd F. Westberg in The Bible Translator 1956, p. 117ff. )
The occurrence of this word in Isaiah 38:14 is problematic, where it appears in the phrase sus ‘agur, which looks like a head noun followed by a qualifying noun, so it is the name of a single bird (a type of swift) rather than of two. The phrase is thus translated as “swallow” by some English versions, but as two birds by others. In Jeremiah 8:7, however, all versions treat the word as a common noun, although interpreting it differently.
The interpretation in Jeremiah of ‘agur as “crane” has quite good support. For one thing the crane is one of the most obvious of the migrating birds passing over Israel, and thousands can be seen passing noisily overhead each year as they move from Europe and Asia to Africa for the summer and return again in March. They stay in Israel only for a few days and then move on. Second, the translation “crane” neatly preserves the structure and the images of the Hebrew poem. The structure here is what is referred to as a chiasmus. In this chiasmus four items are mentioned, with the first and last forming one pair and the middle two forming another: stork, dove, swift, crane. This is a common feature of Hebrew poetry. Here “stork” and “crane” are paired, and since both are passing migrants and both have long necks and legs and are about the same size, the pairing is well motivated. Third, but perhaps less important, ‘agur is the modern Hebrew word for crane. Some Hebrew scholars relate the word to the verb ga‘ar, “to cry”, a reference to the noisy call of the crane.
Cranes are large long-legged, long-necked birds, which are best known for their dancing displays. At breeding time especially, but at other times too, a small group of cranes will start “dancing” together, bobbing up and down, jumping into the air, and turning around. The crane mentioned in Jeremiah 8:7 is most likely the Eurasian or Common Crane Grus grus. This is a large gray bird with a trace of red on the top of its head, and whitish cheeks. It has a wingspan of over two meters (6 feet), a long neck, and long bare legs. It behaves very much like a stork, spending most of its time walking on the ground in search of frogs, lizards, grasshoppers, and other insects.
It is one of the birds noted in the Bible for its migrating habits.
It is better to translate sus ‘agur in Isaiah 38:14 as one bird only, namely the swift.
Cranes are found worldwide except in South America, New Zealand, and small island localities. In most parts of the world then, it will not be difficult to find a word for one of the local cranes. However, in most parts of the world the local cranes are not migrating birds, but permanently resident. In these cases it may be good to have a footnote indicating that in Israel cranes migrate in large numbers over the land in spring and autumn, moving from Europe and Asia to Africa and back again. Alternatively, in places where two types of migrating stork are known, as in many parts of central, eastern, and southern Africa, the name of one type can be used to translate ‘agur in Jeremiah 8:7.
African cranes include the Blue Crane Anthropoides paradisea, the Wattled Crane Grus carunculata, and the Crested Crane (also called the Crowned Crane) Balearica regulorum. Australian cranes include the Brolga Grus rubicunda and the Sarus Crane Grus antigone.
Among the Asian cranes is the red-headed Siberian crane, which nests in Siberia and migrates to Iran, Pakistan, India, and China.
In Egypt, Sudan, Ethiopia, and southeastern Europe, it should be possible to find a local word for the Common Crane Grus grus.
Elsewhere the best solution is a word for crane borrowed from English, Spanish, or Portuguese, or a transliteration of the scientific name Grus.
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